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Houses

St. Matthew's House

Matthew is historically represented by the face of a man representing the way in which Matthew’s gospel emphasizes the humanity of Jesus, the tone of which is set by the opening genealogy and detailed birth narrative. Grounded in the history and lineage of the people of Israel, Jesus—Matthew makes clear—is the long-awaited messiah of Israel, the son of Abraham, the Davidic King, the incarnation of Israel as the true and faithful son of God the Father–fully God and fully man. God made flesh–something no one thought possible until it happened.

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St. Mark's House

Dangerous, wild, direct, clear, aggressive, Mark’s gospel leaps into action like a lion hunting for prey. No birth narratives, no elaborate staging or history lessons, no prophetic preambles, Mark opens his gospel with the voice of John the Baptist shouting in the wilderness, preparing the way for Jesus’ imminent arrival. His transitions are abrupt and he is impatient with unnecessary description or explanation, preferring to conjure the immediate demands Christ, the lion of Judah, makes on those He calls–today is the day of salvation!

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St. Luke's House

Ox-like in its composition–strong, patient, grounded, thorough, ultimately immovable–Luke’s gospel emphasizes these same traits in Jesus himself and his message of good news for the lowly. In Luke’s gospel we see the humble God whose patience and irresistible strength work to pull from the pit what the world and its powers have tried to press down, to topple those who think they are strong and wise, and to clear the road of obstacles that would keep the poor and needy, those desperate for hope and for help—the orphan, the widow, the diseased, the outcast, and anyone able to see the desperate state of their own sinful heart—from reaching God.

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St. John's House

Written last, St. John’s Gospel finds the apostle John at the end of the first-century, the last living apostle, looking out over decades of the church’s formation—the struggle, the faithfulness, the attacks, and the confusion—and seeing the need to re-emphasize that Jesus Christ is not just a man, a fierce prophet, and a humble King—He is God. Fully God. The one who was in the beginning creating the heavens and the earth in Genesis, the one who will return to end history and establish His heavenly kingdom forever–the kingdom of God.

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